The Role Of Women In Islam Theology Religion Essay

The Role Of Wo hands In Islam Theology piety Es registerIn todays day and age, in that respect is a world(a) cognizance that womens rights reached its momentum with the start of the Womens shift Movement of the 20th degree centigrade, specifi weepy among the 1970s-1980s. However, from the Islamic point of view, womens liberation was not started by about beginning political groups of the West, but was revealed by Allah to Prophet Muhammad (P.B.U.H) in as foresightful ago as the 7th century. The script and the Traditions of the Prophet (Hadith and Sunna) guarantee each Islamic adult female certain rights and duties.II. Women in Ancient CivilizationsIn severalise to get achieve a better insight of the stipulation of women today, it is worthwhile to preview how women were treated in previous civilizations and religions that precede Islam (Pre-610 C.E).India During the era of the Indo-Aryan civilization (2500 B.C), women were accorded al al approximately the same status a s men. Women were educated, had a say in their trade union decisions and own their own properties. Even prostitutes were admired for their expertise in the art of music and dance and widows were allowed to re splice. This trend took a nose-diving gaming with the start of the Medieval era (1500 B.C) and unfortunately resulted in practices like Satti( dying with the save at the funeral pyre), Jauhar (wives immolating themselves when they realized that their maintains were going to die in antagonist hands) and child marriages.Rome was a typically male dominated association so much so that in the Ro gay Rereality a man could legally kill his married fair sex or daughter if they questi unmatchabled his authority. Women were besides kept out of posts of power. They were not allowed to be senators, governors, lawyers, judges or every of the other official positions involved in running the Roman Empire. Women were likewise not allowed to vote in elections.Athens In the 5th cent ury women in ancient Athenian societies were given no legal rights and were allowed to give the house only for short distances with a chaper nonpareil. It was a common vox populi that women were emotional creatures who were dangerous to themselves and needed to be taken c ar of by men. Although women might own some personal items and start out charge of a slave or 2, they could not own property or place down into sustains.III. Rights of a Moslem womanIn the Quran Allah frequently addresses two the man and the woman. In one passage Allah revealsFor Muslim men and women, for believe men and women, for devout men and women, for true men and women who atomic number 18 patient, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who sentry go their chastity, and for men and women who engage much in Allahs praise For them all has Allah ready forgiveness and great reward. (3335)i) Social StatusAs a daught er-In Pre-Islamic Arabian tribes, the practice of female infanticide was a norm. However, according to the Quran, this practice is forbidden in Islam-And when the girl (who was) buried alive is asked, for what sin she was killed. (818-9).-Moreover, the Quran eve rebukes the unwelcoming attitude of some parents-And when one of them is informed of (the birth of) a female, his saying becomes dark, and he suppresses grief. He hides himself from the peck because of the ill of which he has been informed. Should he preserve it in humiliation or bury it in the ground? Certainly, mephistophelean is what they decide. (Quran 1658-59).-Parents of a daughter are expect to treat her with nicety and fitity-Whosoever raises two daughters until they mature, he and I will come on the Day of Judgment as this (and he pointed with his fingers held together).-The education of girls is supported- want knowledge is mandatory for every Muslim.As a wifeIslam views marriage as an equal partnership. W hen a person gets married they neither marry a slave nor a master.It is the basic, fundamental ideological fundamental of a Muslim that servitude belongs to God alone. Hence the Quran states-And among His homes is this That He created mates for you from yourselves that you whitethorn flummox rest, peace of mind in them, and He ordained amidst you love and mercy. Lo, herein indeed are signs for people who reflect. Quran 3021To rear the love and security system that comes with marriage, Muslim wives have several rights the first one is to receive mahr from the husband, which is a gift as part of the marriage contract A wife has the right to kind treatment. The Prophet (P.B.U.H)) saidThe most perfect believers are the best in conduct. And the best of you are those who are best to their wives.As far as carve up is concerned, God provides general guidelines for the process of divorce with emphasis throughout on both parties upholding the determine of justice and generosity in for malizing the end to their marriage-And when you divorce women and they have nearly fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to get out against them. (Surah 2. 231)God encourages the husband and wife to appoint arbitrators as the first tone of voice to aid in reconciliation in the process of divorce. If the reconciliation bar fails, both men and women are guaranteed their right to divorce as constituted in the Quran, but the question lies in what is the procedure for each. When a divorce is initiated by the man, it is known as talaq. The pronouncement by the husband may be verbal or written, but once done, a hold pointedness of terce months (iddat) must take place in which thither are no sexual relations even though the two are living under the same roof. The waiting period helps go along hasty decisions do in anger and enables both parties to reconsider as w ell as determine if the wife is pregnant. If the wife is pregnant, the waiting period is lengthened until she delivers. At some(prenominal) point during this time, the husband and wife are free to resume their relationship, thereby stopping the divorce process. At this time, the husband remains financially responsible for the support of his wife.The divorce initiated by the wife is known as khu (if the husband is not at fault) and entails the wife bragging(a) her dowry to end the marriage because she is the contract breaker. In the instance of talaq where the husband is the contract breaker, he must pay the dowry in honorable in cases where all or part of it was deferred.As a returnMothers have greater right and deserve more than(prenominal) kindness, help service, genuine treatment and companionship than the fathers because the mother is the first one to care for the children and she suffers more directly with daily hardships in their upbringing. This tradition indicates tha t a mother has three times the rights of that of a father due to the sufferings she experiences during the various stages of her childs life in pregnancy, delivery, nursing, and raising the child.And We have enjoined on man to be dutiful and safe to his parents. His mother bore him in weakness and hardship upon weakness and hardship. The duration of carrying him (in the womb) and weaning is two days. So thank Me and to your parents unto Me is the final destination. 3114ii) Economic panoramaa) Womans Right to Property (heritage)From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large, a determinate share. (Surah 4, Ayah 7)b) Financial Security and Inheritance Laws Financial security is assured for women. They are entitled to receive marital gifts without limit and to keep bewilder and future properties and income for their own security, even by and by marriage. No married woman is required to spend any tally at all from her property and income on the household. The woman is entitled in like manner to full financial support during marriage and during the waiting period (iddah) in case of divorce or widowhood. Some jurists require, in addition, one years support for divorce and widowhood (or until they remarry, if remarriage takes place before the year is over). A woman who bears a child in marriage is entitled to child support from the childs father.c) Employment Whilst women carry the heavy burden of bearing and rearing children, they may still be at par with men, that is, they have the right to prove employment as long as this does not interfere with her uncomplicated role as a wife and a mother. In Islam, however, the observe and importance of women in society and the true measure of their success as human beings, is measured with completely different criteria their fear of Allah and obedience to Him, and fulfilment of the duties He has entrusted them with, partic ularly that of bearing, rearing and teaching children.iii) Political RightsAny neat investigation of the teachings of Islam into the report of the Islamic civilization will surely fall upon a clear evidence of womans equality with man in what we call today political rights.This includes the right of election as well as the nomination to political offices. It also includes womans right to participate in earthly concern affairs. Both in the Quran and in Islamic history we find examples of women who participated in serious discussions and argued even with the Prophet (P) himselfDuring the Caliphate of Omar Ibn al-Khattab, a woman argued with him in the mosque, proved her point, and caused him to declare in the presence of people A woman is right and Omar is wrong.Although not mentioned in the Quran, one Hadeeth of the Prophet is interpreted to remove woman ineligible for the position of chieftain of state. The Hadeeth referred to is roughly translated A people will not prosper if they let a woman be their leader. This limitation, however, has nothing to do with the dignity of woman or with her rights. It is rather, related to the inseparable differences in the biological and psychological make-up of men and women.According to Islam, the head of the state is no mere figurehead. He leads people in the prayers, specially on Fridays and festivities he is continuously engaged in the process of decision-making pertaining to the security and well-being of his people. This demanding position, or any similar one, such as the commander of the Army, is generally inconsistent with the physiological and psychological make-up of woman in general. It is a medical fact that during their monthly periods and during their pregnancies, women undergo various physiological and psychological changes. Such changes may occur during an emergency situation, thus change her decision, without considering the excessive strain which is produced. Moreover, some decisions require a m aximum of tenability and a minimum of emotionality a requirement which does not harmonize with the instinctive nature of women.Even in modern times, and in the most developed countries, it is rare to find a woman in the position of a head of state acting as more than a figurehead, a woman commander of the armed services, or even a proportionate number of women representatives in parliaments, or similar bodies. One raise not possibly ascribe this to backwardness of various nations or to any constitutional limitation on womans right to be in such a position as a head of state or as a member of the parliament. It is more logical to explain the present situation in terms of the natural and indisputable differences between man and woman, a difference which does not imply any supremacy of one over the other. The difference implies rather the complementary roles of both the sexes in life.IV.ConclusionIn this report, the status of women in Islam has been described as purely given in the Quran and revealed by the Prophet Muhammad (P.B.U.H). However, the role of women has not only been determine by Islamic text but also by the history and culture of the Muslim world. Moreover, the issue of women in Islam has been viewed as highly moot through the centuries. While it is believed that these revelations on womens liberation in the Quran made major improvements in the oppressed status of women in pre-Arab societies, the deterioration of this status took place soon after the death of the Prophet (P.B.U.H).With the growth of the Womens Liberation Movement in the West, many feminist writers came to view the practice of wear the veil as a symbol of womens oppression and subservience to men. The hijaab in Islam is given as a way for women to conceal their attractiveness and get along dignified so that attention is drawn more to their character than sensual beauty. Islam enjoins modest dress for both men and women, and in a Muslim society, the men as well as the women typ ically dress conservatively. The Quran tells them to dress modestly and cover their hair in all public situations, others insist that their whole body including hands and face are to be covered, yet others understand the guidance to mean a more general attitude of second-stringer both in dress and attitude. Many Muslim women freely choose to dress modestly in order to reverse the public scrutiny, judgments, and social dynamics associated with physical appearance. By dressing in ways that do not draw attention.Additionally, polygamy is seen as a sign of inequality amongst men and women. This concept is clarified stating that polygamy was introduced as a intend to protect women and children who may otherwise be taken advantage of. Moreover, there are strict conditions placed on men to provide equal time and money to all their wives. The rights of divorce are also go around to the wife if she is unfairly treated. The Prophet Muhammad was married to his first wife, Khadijah, for 25 years, and he did not take other wives until after her death. His marriages to several widows and divorcees in later on years were primarily contracted for political and humanitarian reasons, as was expected of a man in his position. His home life was characterised by love, consideration, kindness and respect.Despite all these teachings in Islam it is no secret that some evil traditions are still prevalent in many Muslim societies. In many parts of Pakistan, female infanticide is still on the rise. According to the Edhi Foundation, some 1000 babies were found dead in different parts of Pakistan in the year 2011. Even though the Hijaab is meant to be a symbol of modesty and social identity there are innumerable societies where the purdah is more of a cultural restriction than a matter of choice. Domestic delirium against women is almost a norm in many societies where women dont come fore to claim their rights.